We will point to our leader, to Rosh HaMemshala, and say: A leader should be such. He does not elevate himself. He refers to G-d. We will point at the government institutions, and say: So should the government work. The rules are just, the poor are taken care of. We will point to the Justice system, and say: Such are true judges. Of course, we have to first make something to point at.
We will point at Nature. We will tell about evolution and HaShem, the G-d of Israel. They know about evolution, but not about evolution and the G-d of Israel. Of course, we will first have to tell ourselves.
And we will explain that the five books of Moses are a projection of our collective experience. They became "alive" as time went on. History has a different story, although "we" did come from Mitsrayim. Of course, first we have to believe it.
- תם הבלוג -
